Psalm 135 - The Wonders of God

[New International Version] Psalm 135 belongs to Book V of the Book of Psalms. There is no other God besides the Jew and this certainty is enough for a happy existence.

The  PS 135  belong to Book V  Book of Ps , which is composed of a collection of texts 150 arranged by 5 poetry books. The Book of Psalms, for its  wisdom  and  basic principles  of human action , is considered the heart of the Old Testament. Book V encompasses  Psalms 107  to  150 . Psalm 135 is divided into 21 Verses.

The Psalms are poems-prayers addressed to God, being the privileged way to address and speak to Him. These prayers represent human experiences and religious conscience . They portray the common man , with his faults, insecurities, fears and hopes and, even today, we can identify with the Psalmist and draw inspiration from these texts to pray and plead with God when we feel lost and anguished or to express our gratitude for some blessing received.

“There are enemies or friends, there is life or death, health or illness, pain or joy and, most of the time, there are no changes or gradations. Words are like stones and poetry like boulders carved by chisel”; “The Psalms are a bit like mountain paths, simple, especially when walking on snow, but they lead to the peaks; they are paths toward the peaks of meeting the Lord.” - Carlo Maria Martini, Cardinal of Milan

Psalm 135 - The Wonders of God

1  Hallelujah!

Praise the name of the Lord;
praise him, O servants of the Lord,

2  you that remain in the temple of the LORD,
in the courts of the house of our God.

3  Praise the LORD, for the LORD is good;
sing his name, because it is pleasant.

4  For the Lord has chosen Jacob for himself, has
chosen Israel as his property.

5  Yes, I know the Lord is great,
our Lord is more than all the gods.

6  Whatever the Lord wants, He does,
in the heavens and on the earth, in the seas and in every abyss.

7  From the ends of the earth, he causes the clouds to rise;
with lightning, it produces rain
and from its reservoirs it makes the wind come out.

8  It was He who struck the firstborn of Egypt,
both man and beast.

9  He has sent signs and wonders within you, O Egypt,
against Pharaoh and all his servants.

10  It was He who struck great nations
and slew mighty kings:

11  Seon king of the Amorites, and Og king of Basan,
and all the kingdoms of Canaan.

12  And he gave their land for an inheritance,
for an inheritance to Israel his people.

13  O Lord, your name is forever,
your memory, Lord, from generation to generation.

14  For the Lord pleads the cause of his people
and allows himself to be pitied in behalf of his servants.

15  The idols of the peoples are only silver and gold, they
are the work of man’s hands.

16  They have mouths but do not speak;
they have eyes but don’t see;

17  have ears but do not hear;
there’s not even a breath in your mouth.

18  Let those who make them
and everyone who trusts in them be like them.

19  House of Israel, bless the Lord!
House of Aaron, bless the Lord!

20  House of Levi, bless the Lord!
You who fear the Lord, bless the Lord!

21  Blessed be the Lord of Zion,
He who dwells in Jerusalem!


Meaning and interpretation

The Psalm 135 is a hymn of great liturgical intention, not only because it focuses intensely in praise of the idea , which is the meaning and spirit of worship and liturgy , but also because it presents the reality of the people of Israel according to several houses, with its institutional representation.

From the point of view of content, this hymn is filled with the most important historical and theological themes of the Hebrew tradition . The touchstone is the God who dwells in Zion. With regard to this God, the hymn celebrates his supremacy over creation (Verses 5-7) and the accompaniment and defense of his people throughout history (Verses 8-14), from the time of Egypt. It is there that the Psalm founds the identity of the Hebrew people. And in this the whole reality and all the meaning of life is concentrated. Other gods simply do not exist . Monotheism is happily assumed.

The Psalms of Praise are hymns addressed, above all, to God. In this sense, the Bible continues the liturgical literature of neighboring and previous religions, where hymns are the most common way for people to address the divinity , especially in contexts of greater solemnity.

These Psalms were of great importance in the lives of biblical heroes. The preaching of the word of the prophets or the teaching of wisdom reflection appears closely linked to the cultural action of the people of Israel. They express, in a solemn and simple way , the believer’s recognition of the efficacious presence of God who saves his people, for he is mercy that lasts forever; it is a refuge from the dangers of life; it is joy and joy; it is prosperity that feeds its people; it is light in times of darkness and salvation on Earth and in eternal life.

The texts of the Book of Psalms oscillate between shout and praise, supplication and joy. Perhaps its authors understood that Man can only express his supplications, laments or thirst for revenge before God, if he is immersed in the spirit of praise that sings life stronger than death . Perhaps, beyond the scream, the lament or the anger, they realized that what moves these words is nothing but that life force that explodes in praise when it comes out of violence or when it goes through death.

These hymns narrate, thus, the greatness or improvements and the thanks that flow from it. Examples of this are Psalm 8; 19; 28; 33; 47; 65-66; 93; 96-100; 104-105; 111; 113; 117; 135; 146; 148-150. Hymns can also be addressed to the king , focusing especially on the ceremony of royal enthronement, with every expectation of divine intervention for the well-being of the people and the just ordering of the world . In this case, the Psalms were performed at court parties, in the presence of the king, in celebrations for victory over enemies, among others. Some examples are Psalm 2; 18; 20; 21; 27; 51; 60; 61.

With the end of the monarchy, these Psalms were accentuating the messianic connotations , which already had implicit. This is the case with Psalm 2; 18; 20-21; 45; 72; 89; 101; 110; 132; 144. The Psalms celebrating Jerusalem, which with the temple have a special connection to God, are also considered hymns. These are Ps 46; 48; 76; 84; 87; 122.

The Book of Psalms

The Joy and Happiness of the Righteous in Communion with God

The Psalms are prayer-poems addressed to God, being the privileged way to address and speak to Him. Depicting the common man , with his failures, insecurities, fears and hopes, we can still identify with the Psalmist and be inspired today in Psalms to make prayers and supplications to God in times of trouble or express our gratitude for some blessing received.

The Psalms, despite being written in Antiquity, still move , sensitize , awaken feelings , inspire and enchant . In them, we can identify anguish and joy , deeply human feelings, praises, supplications, teachings of reflection on spiritual wisdom and prophetic words.

Written for different situations , some Psalms are intimate, revealing the author’s personal relationship with God; others provide guidelines and advice for life, others are compositions for specific liturgical events such as rituals and pilgrimages.

The Book of Psalms is composed of a collection of 150 poetic texts and is divided into five parts, called Psalm Books or Booklets. Each Book closes with short hymns of praise to God . The division into five parts was considered to correspond to the five books of Moses and it is assumed that each passage in the Pentateuch (first five books of the Bible, called Torah by the Jews) was read in parallel with the corresponding Psalm. Its main forms are lamentation , supplication , praise and gratitude .

The Power of Prayer in Dialogue with the Divine

The Psalms elevate our thoughts to the Divine and prayer is the power of the word . Prayer is the language of faith. Any thought, word or image addressed to God is called prayer . It is through it that we come into contact with our God within and, therefore, it is so powerful in transforming life . Prayer can produce miracles , turn dreams into reality, give us hope for change , harmony and peace with ourselves and the world.

Each Psalm has an intention that helps us meditate and walk with our God . For many theologians, the Book of Psalms has a prophetic or messianic tone as its verses refer to the coming of Christ into the world of men to guide them through the uncertainty and doubts of Human existence.

The prayer has the power to call the Spiritual Universe full mode, honest, sincere, conscious, for the purpose of spiritual self-protection, family protection and those who are dear to us, to have peace of mind, spiritual and physical, for prosperity and success, to protect health and relationships, to ward off negative energies and, above all, to connect us to something bigger than ourselves. From this peace , well-being, hope and goodness in front of everyone and everything result.

The faith can change our lives. It gives us tranquility and spiritual strength to face challenges. It helps us to meditate on our mission in life and to create a balanced and healthy environment for ourselves and those we love. When you pray, fill your heart with love and determination . The Psalms will guide you on a path of peace and communion with the higher energy .