Psalm 59 - Prayer of the Persecuted




[New International Version] Psalm 59 belongs to Book II of the Book of Psalms. Evil and injustice are themes addressed in this Psalm, which ends with faith and hope in the hand and justice of God for the righteous and due punishment for the wicked.

The PS 59 belong to Book II of the book of PS composed of a collection of texts 150 poetry books organized by five. The Book of Psalms, for its wisdom and basic principles of human action , is considered the heart of the Old Testament. Book II comprises the PS 42 the 72 . The PS 59 is divided into 18 verses.

The Psalms are poems-prayers addressed to God, being the privileged way to address and speak to Him. These prayers represent human experiences and religious conscience . They portray the common man , with his faults, insecurities, fears and hopes and, even today, we can identify with the Psalmist and draw inspiration from these texts to pray and plead with God when we feel lost and anguished or to express our gratitude for any blessing received.

“There are enemies or friends, there is life or death, health or illness, pain or joy and, most of the time, there are no changes or gradations. Words are like stones and poetry like boulders carved by chisel”; “The Psalms are a bit like mountain paths, simple, especially when walking on snow, but they lead to the peaks; they are paths toward the peaks of meeting the Lord.” - Carlo Maria Martini, Cardinal of Milan

Psalm 59 - Prayer of the Persecuted

1  To the director. Don’t destroy!

David’s elegy, when Saul had his house surrounded to kill him.

2  Deliver me from my enemies, O my God;
protect me from those who rise up against me.

3  Deliver me from those who do iniquity,
and save me from bloodthirsty men.

4  Behold, Lord, how
the mighty conspire against me,
and how the mighty conspire against me, without my having committed crime or sin.

5  Without my being to blame, they stir and prepare.
Awake, come to me and see!

6  O LORD God of hosts, God of Israel,
rise up and chasten all these peoples.
Have no pity on evil traitors.
Break

7  In the afternoon they return, barking like dogs,
and walk around the city.

8  With their mouths they utter outrages,
their lips are veritable swords: “Who will listen?”.

9  But You, Lord, mock them,
make a mockery of all these peoples.

10  O my strength, it is to you that I turn,
for You, O God, are my strength.

11  The mercy of my God will meet me;
God will make me see the punishment of my oppressors.

12  Do not kill them, lest my people forget.
Scatter them and overthrow them with your might,
O Lord, our protective shield.

13  Every word from your lips is a sin.
They are trapped by their own pride,
the lies and curses they utter.

14  Exterminate them with fury;
exterminate them, and let them cease to exist.
And let all know that God rules in Jacob
and to the ends of the earth.
Break

15  In the afternoon they return, barking like dogs,
and go around the city.

16 They  wander in search of food;
and if they don’t get enough, they hang around all night.

17  But I will sing of your power,
in the morning I will celebrate your mercy.
For You were my support and refuge
in my day of tribulation.

18  O my strength, it is to you that I sing,
for You are the God of my strength,
my God of mercy.

Meaning and interpretation

The Psalm 59 is a prayer of collective prayer . This Psalm, like others of the same genre, intersperses the reasons for supplication and lamentation, concluding with thanksgiving . These are the ingredients most naturally found in prayer texts.

The Psalmist is indignant at the evil and injustice but ends with faith and hope in divine justice and the punishment of those who follow bad morals and commit sin.

The Psalms of Supplication are very present in the Book of Psalms. They speak of human frailty and the most basic feelings of your mortal condition. Times of peace and plenty contrast with war and individual or community destruction. The Psalmist pleads for God’s help and asks him to end his situation of affliction , ending with the certainty of having been heard .

In spiritual practice, the supplication and request to God reflects a lot the meaning of prayer, being the privileged way to establish contact and raise the voice to the Divine. In numerous Psalms, supplication seems to be the most immediate motivation and the greatest concern. When turning to God, the speaker / Psalmist finds tenderness, justice, compassion, reconciliation, purification, in short, peace itself.

The narratives and feelings involved in these prayers are varied and basic; affect humanity over the millennia, and are still current today. They reflect multiple interior , individual and collective experiences, and the relationship between people and peoples. They address topics such as the deadly threat of disease, persecution, aging, violence, war, betrayal, loneliness, enemy aggression and how these feelings alter consciousness we have of ourselves, of our relationship with others and with God.

Situations that prompt supplication can be bitter and desperate , but the Psalms generally express a state of mind of trust and end in thanksgiving . The Psalmist cries out to God for his help and forgiveness in a profound expression of limitless trust in divine compassion and justice. Even the cry of the Psalmist is already a fighting speech, change will, of inner transformation, confidence and hope for a free future evil, the suffering and the wicked .

The Psalms of Supplication they are classified as individual supplication and collective supplication. Those of Individual Supplication comprise Psalm 3; 5-7; 13; 17; 22; 26; 27; 28; 31; 35; 39; 42-43; 51; 54-57; 59; 61; 63; 64; 69-71; 88; 102; 109; 120; 130; 140-143. and those of  Collective Supplication Ps 12; 44; 58; 60; 74; 80; 83; 85; 90; 94; 108; 123; 127.

The Book of Psalms

The Joy and Happiness of the Righteous in Communion with God

The Psalms are prayer-poems addressed to God, being the privileged way to address and speak with Him. Depicting the common man , with his failures, insecurities, fears and hopes, we can still identify with the Psalmist and be inspired today in Psalms to make prayers and supplications to God in times of trouble or express our gratitude for some blessing received.

The Psalms, despite being written in Antiquity, still move , sensitize , awaken feelings , inspire and enchant . In them, we can identify anguish and joy , deeply human feelings, praises, supplications, teachings of reflection on spiritual wisdom and prophetic words.

Written for different situations , some Psalms are intimate, revealing the author’s personal relationship with God; others provide guidelines and advice for life, others are compositions for specific liturgical events such as rituals and pilgrimages.

The Book of Psalms is composed of a collection of 150 poetic texts and is divided into five parts, called Psalm Books or Booklets. Each Book closes with short hymns of praise to God . The division into five parts was considered to correspond to the five books of Moses and it is assumed that each passage in the Pentateuch (first five books of the Bible, called Torah by the Jews) was read in parallel with the corresponding Psalm. Its main forms are lamentation , supplication , praise, and gratitude .

The Power of Prayer in Dialogue with the Divine

The Psalms elevate our thoughts to the Divine and prayer is the power of the word . Prayer is the language of faith. Any thought, word or image addressed to God is called prayer . It is through it that we come into contact with our God within and, therefore, it is so powerful in transforming life . Prayer can produce miracles , turn dreams into reality, give us hope for change , harmony and peace with ourselves and the world.

Each Psalm has an intention that helps us meditate and walk with our God . For many theologians, the Book of Psalms has a prophetic or messianic tone as its verses refer to the coming of Christ into the world of men to guide them through the uncertainty and doubts of Human existence.

The prayer has the power to call the Spiritual Universe full mode, honest, sincere, conscious, for the purpose of spiritual self-protection, family protection and those who are dear to us, to have peace of mind, spiritual and physical, for prosperity and success, to protect health and relationships, to ward off negative energies and, above all, to connect us to something bigger than ourselves. From this peace , well-being, hope and goodness in front of everyone and everything result.

The faith can change our lives. It gives us tranquility and spiritual strength to face challenges. It helps us to meditate on our mission in life and to create a balanced and healthy environment for ourselves and those we love. When you pray, fill your heart with love and determination . The Psalms will guide you on a path of peace and communion with the higher energy.