Psalm 83 - The Enemies of God's People
The PS 83 belong to Book III of the Book of PS composed of a collection of texts 150 arranged by 5 poetry books. The Book of Psalms, for its wisdom and basic principles of human action , is considered the heart of the Old Testament. Book III encompasses Psalms 73 to 89 . The PS 83 is divided into 19 verses.
The Psalms are poems-prayers addressed to God, being the privileged way to address and speak to Him. These prayers represent human experiences and religious conscience . They portray the common man , with his faults, insecurities, fears and hopes and, even today, we can identify with the Psalmist and draw inspiration from these texts to pray and plead with God when we feel lost and anguished or to express our gratitude for any blessing received.
“There are enemies or friends, there is life or death, health or illness, pain or joy and, most of the time, there are no changes or gradations. Words are like stones and poetry like boulders carved by chisel”; “The Psalms are a bit like mountain paths, simple, especially when walking on snow, but they lead to the peaks; they are paths toward the peaks of meeting the Lord.” - Carlo Maria Martini, Cardinal of Milan
Psalm 83 - The Enemies of God’s People
1 Song. Psalm. Of Asaf.
2 O God, be not silent;
do not be mute or impassive, O God!
3 See how your enemies stir
and lift their heads those who hate you.
4 They devise cunning plans against your people
and conspire against your protégés.
5 They say, “Walk! Let us exterminate them as a people!
And never again shall the name of Israel be remembered.”
6 So they decided by common accord
and formed an alliance against you:
7 the tents of Edom and the Ishmaelites,
Moab and the Agarenes,
8 Gebal, Amon, and Amalek,
the Philistines with the inhabitants of Tyre.
9 Even the Assyrians joined with them,
and they were the arm of the sons of Lot.
10 Treat them as you did to Madian and Sisera,
as to Jabin on the shore of Quichon.
11 They were destroyed in En-dor, they
were used as fertilizer for the lands.
12 He treats his princes like Oreb and Zeeb;
and all their chiefs like Zeba and Salmuna.
13 For they had declared,
“Let us take the fields of God for us.”
14 O my God, cast them into the whirlwind,
like chaff blown by the wind,
15 like the fire that devours the forest
and like the flame that sets the mountains on fire.
16 Pursue them with your storm;
torment them with your whirlwind!
17 Cover their faces with ignominy;
and then may they seek thy name, O Lord.
18 Be confused and shaken forever,
be ashamed and perish.
19 Know that your name is Lord;
You are the only Most High on all the earth!
Meaning and interpretation
The Psalm 83 is a collective prayer of petition addressed to God to protect the people of Israel . The main enemy whose threats are sensed could be the Assyrians. In fact, the Psalm hints at having been composed before the exile.
As systematically happens with texts of this kind, the arguments and images adduced to justify God’s protection consist of a review of the wonders performed by Him in the past.
The number of peoples referred to in verses 7 to 9 serves to configure the variety of enemies who oppose God and his people. It is a symbolic agglomeration in which all the memories of war with its neighbors that the Israelis preserved are summarized.
The Psalms of Supplication are very present in the Book of Psalms. They speak of human frailty and the most basic feelings of your mortal condition. Times of peace and plenty contrast with war and individual or community destruction. The Psalmist pleads for God’s help and asks him to end his situation of affliction , ending with the certainty of having been heard .
In spiritual practice, the supplication and request to God reflects a lot the meaning of prayer, being the privileged way to establish contact and raise the voice to the Divine. In numerous Psalms, supplication seems to be the most immediate motivation and the greatest concern. When turning to God, the speaker / Psalmist finds tenderness, justice, compassion, reconciliation, purification, in short, peace itself.
The narratives and feelings involved in these prayers are varied and basic; affect humanity over the millennia, and are still current today. They reflect multiple interior , individual and collective experiences, and the relationship between people and peoples. They address topics such as the deadly threat of disease, persecution, aging, violence, war, betrayal, loneliness, enemy aggression and how these feelings alter consciousness we have of ourselves, of our relationship with others and with God.
Situations that prompt supplication can be bitter and desperate , but the Psalms generally express a state of mind of trust and end in thanksgiving . The Psalmist cries out to God for his help and forgiveness in a profound expression of limitless trust in divine compassion and justice. Even the cry of the Psalmist is already a fighting speech, change will, of inner transformation, confidence and hope for a free future evil, the suffering and the wicked .
The Psalms of Supplication they are classified as individual supplication and collective supplication. Those of Individual Supplication comprise Psalm 3; 5-7; 13; 17; 22; 26; 27; 28; 31; 35; 39; 42-43; 51; 54-57; 59; 61; 63; 64; 69-71; 88; 102; 109; 120; 130; 140-143. and those of Collective Supplication Ps 12; 44; 58; 60; 74; 80; 83; 85; 90; 94; 108; 123; 127.
The Book of Psalms
- Book I - 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41
- Book II - 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 62 63 64 65 66 67 68 69 70 71 72
- Book III - 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89
- Book IV - 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106
- Book V - 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150
The Joy and Happiness of the Righteous in Communion with God
The Psalms are prayer-poems addressed to God, being the privileged way to address and speak with Him. Depicting the common man , with his failures, insecurities, fears and hopes, we can still identify with the Psalmist and be inspired today in Psalms to make prayers and supplications to God in times of trouble or express our gratitude for some blessing received.
The Psalms, despite being written in Antiquity, still move , sensitize , awaken feelings , inspire and enchant . In them, we can identify anguish and joy , deeply human feelings, praises, supplications, teachings of reflection on spiritual wisdom and prophetic words.
Written for different situations , some Psalms are intimate, revealing the author’s personal relationship with God; others provide guidelines and advice for life, others are compositions for specific liturgical events such as rituals and pilgrimages.
The Book of Psalms is composed of a collection of 150 poetic texts and is divided into five parts, called Psalm Books or Booklets. Each Book closes with short hymns of praise to God . The division into five parts was considered to correspond to the five books of Moses and it is assumed that each passage in the Pentateuch (first five books of the Bible, called Torah by the Jews) was read in parallel with the corresponding Psalm. Its main forms are lamentation , supplication , praise, and gratitude .
- Book I - Psalms 1 to 41
- Book II - Psalms 42 to 72
- Book III - Psalms 73 to 89
- Book IV - Psalms 90 to 106
- Book V - Psalms 107 to 150
The Power of Prayer in Dialogue with the Divine
The Psalms elevate our thoughts to the Divine and prayer is the power of the word . Prayer is the language of faith. Any thought, word or image addressed to God is called prayer . It is through it that we come into contact with our God within and, therefore, it is so powerful in transforming life . Prayer can produce miracles , turn dreams into reality, give us hope for change , harmony and peace with ourselves and the world.
Each Psalm has an intention that helps us meditate and walk with our God . For many theologians, the Book of Psalms has a prophetic or messianic tone as its verses refer to the coming of Christ into the world of men to guide them through the uncertainty and doubts of Human existence.
The prayer has the power to call the Spiritual Universe full mode, honest, sincere, conscious, for the purpose of spiritual self-protection, family protection and those who are dear to us, to have peace of mind, spiritual and physical, for prosperity and success, to protect health and relationships, to ward off negative energies and, above all, to connect us to something bigger than ourselves. From this peace , well-being, hope and goodness in front of everyone and everything result.
The faith can change our lives. It gives us tranquility and spiritual strength to face challenges. It helps us to meditate on our mission in life and to create a balanced and healthy environment for ourselves and those we love. When you pray, fill your heart with love and determination . The Psalms will guide you on a path of peace and communion with the higher energy.
- Psalm 2 - God And His Anointed
- Psalm 3 - Certainty Of Divine Help Against Enemies
- Psalm 4 - Trust In God In Tightening Times
- Psalm 5 - Morning Prayer Against Enemies
- Psalm 6 - Supplication Of A Righteous One In Distress
- Psalm 7 - Prayer Of The Persecuted Righteous
- Psalm 8 - Hymn To The Creator Of Man
- Psalm 9 - God, Protector Of The Lowly
- Psalm 10 - Prayer For The Oppressed, Orphans And The Disadvantaged
- Psalm 11 - Trust Of The Righteous In The Equity Of The Lord
- Psalm 12 - Prayer Against The Wicked Who Despise The Faith
- Psalm 13 - Confident Pleading For God's Protection
- Psalm 14 - The Wicked And The People Of God
- Psalm 15 - In The House Of The Lord And The Moral Precepts
- Psalm 16 - God, Refuge, Life And Safety