Psalm 3 - Certainty of Divine Help against Enemies




[New International Version] Psalm 3 is included in Book I of the Book of Psalms and represents an individual situation of supplication, where they balance in a spiritual climate of trust.

The PS 3 belongs to Book I of the Book of PS, composed of a collection of 150 texts arranged by five poetry books. The Book of Psalms, for its wisdom and basic principles of human action, is considered the heart of the Old Testament. Book I encompasses Psalms 1 to 41. The PS 3 is divided into nine verses.

The Psalms are poems-prayers addressed to God, the privileged way to address and speak to Him. These prayers represent human experiences and religious conscience. They portray the commoner with his faults, insecurities, fears, and hopes. Even today, we can identify with the Psalmist and draw inspiration from these texts to pray and plead with God when we feel lost and anguished or to express our gratitude for any blessing received.

“There are enemies or friends, there is life or death, health or illness, pain or joy and, most of the time, there are no changes or gradations. Words are like stones and poetry like boulders carved by chisel”; “The Psalms are a bit like mountain paths, simple, especially when walking on snow, but they lead to the peaks; they are paths toward the peaks of meeting the Lord.” - Carlo Maria Martini, Cardinal of Milan.

Psalm 3 - Certainty of Divine Help

1  Psalm of David, when he fled from his son Absalom.

2  Lord, my enemies are so many,
so many that rise up against me!

3  Many are those who say of me,
“Not even God can save you!”

4  But You, Lord, are the shield that protects me;
You are my honor and the one who makes me lift my head.

5  With my voice, I cried to the Lord,
who answered me from his holy mountain.

6  I can go to bed, sleep and wake up,
for the Lord supports me.

7  I am not afraid of the crowds of people
around me who stand against me.

8  Arise, O Lord!
O my God, bring me salvation!

For Thou hast struck all my enemies in the face,
broken the teeth of evildoers.

9  It is from the Lord that salvation comes.
May your blessing descend on your people.

Meaning and interpretation

Psalm 3 is an individual situation of supplication, balanced in a spiritual climate of trust, describing the dangers and difficulties with the certainty of divine help.

The fact that it is referred to as King David gives some prominence to this prayer and further emphasizes its universal validity, which is underlined in conclusion. Like other Psalms, the referee,ce to the shield symbolizes and expresses God’s protection.

The Psalms of Supplication are very present in the Book of Psalms. They speak of human frailty and the most basic feelings of your human condition—Times of peace and plenty contrast with war and individual or community destruction. The Psalmist pleads for God’s help and asks him to end his situation of affliction, ending with the certainty of having been heard.

In spiritual practice, the supplication and request to God reflect the meaning of prayer, which is the privileged way to establish contact and raise the voice to the Divine. In numerous Psalms, supplication seems to be the most immediate motivation and the greatest concern. When turning to God, the speaker / Psalmist finds tenderness, justice, compassion, reconciliation, purification, and peace itself.

The narratives and feelings involved in these prayers are varied and basic; they have affected humanity over the millennia and are still current. They reflect multiple interiors, individual and collective experiences, and relationships between people and people. They address topics such as the deadly threat of disease, persecution, aging, violence, war, betrayal, loneliness, enemy aggression, and how these feelings alter our consciousness of ourselves, our relationship with others,s, and God.

Situations that prompt supplication can be bitter and desperate, but the Psalms generally express a state of trust and end in thanksgiving. The Psalmist cries out to God for his help and forgiveness in a profound expression of limitless trust in divine compassion and justice. Even the cry of the Psalmist is already a fighting speech, change will, of inner transformation, confidence, and hope for a free future evil, the suffering, and the wicked.

The Psalms of Supplication are classified as individual supplication and collective supplication. Those of Individual Supplication comprise Psalm 3; 5-7; 13; 17; 22; 26; 27; 28; 31; 35; 39; 42-43; 51; 54-57; 59; 61; 63; 64; 69-71; 88; 102; 109; 120; 130; 140-143. and those of  Collective Supplication Ps 12; 44; 58; 60; 74; 80; 83; 85; 90; 94; 108; 123; 127.

The Book of Psalms

The Joy and Happiness of the Righteous in Communion with God

The Psalms are prayer-poems addressed to God, the privileged way to address and speak with Him. Depicting the commoner, with his failures, insecurities, fears, and hopes, we can still identify with the Psalmist and be inspired today in Psalms to make prayers and supplications to God in times of trouble or express our gratitude for some blessing received.

Despite being written in Antiquity, the Psalms still movesensitizeawaken feelingsinspire and enchant. In them, we can identify anguish and joy, deeply human feelings, praises, supplications, teachings of reflection on spiritual wisdom, and prophetic words.

Written for different situations, some Psalms are intimate, revealing the author’s relationship with God; others provide guidelines and advice for life; others are compositions for specific liturgical events such as rituals and pilgrimages.

The Book of Psalms comprises a collection of 150 poetic texts and is divided into five parts, called Psalm Books or Booklets. Each Book closes with short hymns of praise to God. The division into five parts was considered to correspond to the five books of Moses, and it is assumed that each passage in the Pentateuch (the first five books of the Bible, called Torah by the Jews) was read in parallel with the corresponding Psalm. Its main forms are lamentationsupplicationpraise, and gratitude.

The Power of Prayer in Dialogue with the Divine

The Psalms elevate our thoughts to the Divine, and prayer is the power of the word. Prayer is the language of faith. Any thought, word, or image addressed to God is called prayer. Through it, we come into contact with our God within; therefore, it is powerful in transforming life. Prayer can produce miracles, turn dreams into reality, and give us hope for changeharmony, and peace with ourselves and the world.

Each Psalm has an intention that helps us meditate and walk with our God. For many theologians, the Book of Psalms has a prophetic or messianic tone as its verses refer to the coming of Christ into the world of men to guide them through the uncertainty and doubts of Human existence.

The prayer has the power to call the Spiritual Universe full mode, honest, sincere, conscious, for spiritual self-protection, family protection, and those who are dear to us, to have peace of mind, spiritual and physical, for prosperity and success, to protect health and relationships, to ward off negative energies and, above all, to connect us to something bigger than ourselves, from this, peace, well-being, hope, and goodness in front of everyone and everything result.

Faith can change our lives. It gives us tranquility and spiritual strength to face challenges. It helps us to meditate on our mission in life and to create a balanced and healthy environment for ourselves and those we love. When you pray, fill your heart with love and determination. The Psalms will guide you toward peace and communion with higher energy.