The
PS 72 is the final Ps of
Book II of the
book of Ps . This, due to its
wisdom and
basic principles of human
action , is considered the heart of the Old Testament. Book II encompasses Psalms 42 to 72.
Psalm 72 is divided into 20 verses and speaks of the virtues of the king and of God, the ruler of all peoples.
The Psalms are
poems-prayers addressed to God, being the privileged way to address and speak to Him. These prayers represent
human experiences and
religious conscience . They portray the
common man , with his faults, insecurities, fears and hopes and, even today, we can identify with the Psalmist and draw inspiration from these texts to
pray and
plead with God when we feel
lost and
anguished or to express our
gratitude for any blessing received.
"There are enemies or friends, there is life or death, health or illness, pain or joy and, most of the time, there are no changes or gradations. Words are like stones and poetry like boulders carved by chisel"; "The Psalms are a bit like mountain paths, simple, especially when walking on snow, but they lead to the peaks; they are paths toward the peaks of meeting the Lord." - Carlo Maria Martini, Cardinal of Milan
Psalm 72 - Prayer to God for the Ideal King
1 of Solomon.
O God, grant to the king your way of judging,
and to the king's son your righteousness,
2 that he may judge your people in justice
and your poor in fairness.
3 May the mountains bring peace to the people,
and the hills justice.
4 Let the king take the defense of the lowly of the people,
help the needy, and crush their oppressors.
5 May he remain like the Sun
and like the Moon, from generation to generation.
6 Let him be like the falling of rain on the grass,
like the downpours that water the earth.
7 May the righteous blossom in your days
and an abundance of peace, until the moon is over.
8 May he rule from one sea to another,
from the river to the ends of the earth.
9 Before him the creatures of the desert bow,
and their adversaries must lick the dust.
10 The kings of Tarshish and the islands will offer tribute;
the kings of Sheba and Sheba will bring their offerings.
11 All kings will bow down before him;
all nations will serve him.
12 He will help the poor who call upon him
and the indigent who has no one to help him.
13 He will have compassion on the lowly and the poor
and will save the lives of the needy.
14 He will deliver them from oppression and violence,
because their blood is precious in their eyes.
15 As long as he lives, he will be given Sheba gold!
In his behalf we must always pray,
and every day he will be blessed.
16 There will be plenty of wheat in the fields,
rippling over the hills.
Its fruit will be like Lebanon,
blossoming like grass in the meadows.
17 May his name endure forever;
may your name stand firm before the sun.
For him, all peoples will feel blessed
and all will have to congratulate him.
18 Blessed be the LORD, who is God, the God of Israel;
He is the one to work wonders.
19 Blessed be his glorious name forever,
and the whole earth be filled with his glory! Amen! Amen!
20 The prayers of David the son of Jesse have ended.
Meaning and interpretation
The
PS 72 is even praise. Considered a
royal Psalm , it is attributed to Solomon, as is
Ps 127 . That is why it is often used in
messianic contexts .
The content of this Psalm converges with the
ideal of governance referring to the characteristics of the ideal king:
- The justice that corresponds and pursues well-being in the world (Verses 1-4),
- The universality and eternity (verses 5-11),
- The care of the poor (Verses 12-15),
- The prosperity and splendor (Verses 16-17).
Verses 18-19 are a
manifestation of the glory of God that closes the second collection of Psalms. Verse 20 closes David's group of psalms. However, further on appear more Psalms attributed to David as SL 101; 108-110; 138-145.
The
Psalms of Praise are hymns addressed, above all, to God. In this sense, the Bible continues the liturgical literature of neighboring and previous religions, where
hymns are the most common way for people to address the
divinity , especially in contexts of greater solemnity.
These Psalms were of great importance in the lives of biblical heroes. The preaching of the
word of the prophets or the teaching of
wisdom reflection appears closely linked to the cultural action of the people of Israel. They express, in a
solemn and
simple way , the believer's recognition of the
efficacious presence of Godwho saves his people, for he is mercy that lasts forever; it is a refuge from the dangers of life; it is joy and joy; it is prosperity that feeds its people; it is light in times of darkness and salvation on Earth and in eternal life.
The texts of the Book of Psalms oscillate between shout and praise, supplication and joy. Perhaps its authors understood that Man can only express his supplications, laments or thirst for revenge before God, if he is immersed in the
spirit of praise that
sings life stronger than death . Perhaps, beyond the scream, the lament or the anger, they realized that what moves these words is nothing more than that
life force that explodes in praise when it comes out of violence or when it goes through death.
These hymns narrate, thus, the
greatness or
improvements and the
thanks that flow from it. Examples of this are Psalm 8; 19; 28; 33; 47; 65-66; 93; 96-100; 104-105; 111; 113; 117; 135; 146; 148-150. Hymns can also be addressed to the
king , focusing especially on the ceremony of royal enthronement, with every expectation of divine intervention for the
well-being of the people and the
just ordering of the world . In this case, the Psalms were performed at court parties, in the presence of the king, in celebrations for victory over enemies, among others. Some examples are Psalm 2; 18; 20; 21; 27; 51; 60; 61.
With the end of the monarchy, these Psalms were accentuating the
messianic connotations , which already had implicit. This is the case of Psalm 2; 18; 20-21; 45; 72; 89; 101; 110; 132; 144. The Psalms celebrating Jerusalem, which with the temple have a special connection to God, are also considered hymns. These are Ps 46; 48; 76; 84; 87; 122.
The Book of Psalms
The Joy and Happiness of the Righteous in Communion with God
The Psalms are
prayer-poems addressed to God, being the privileged way to address and speak with Him. Depicting the
common man , with his failures, insecurities, fears and hopes, we can still identify with the Psalmist and be inspired today in Psalms to make
prayers and
supplications to God in times of trouble or express our
gratitude for some blessing received.
The Psalms, despite being written in Antiquity, still
move ,
sensitize ,
awaken feelings ,
inspire and
enchant . In them, we can identify
anguish and
joy , deeply human feelings, praises, supplications, teachings of reflection on spiritual wisdom and prophetic words.
Written for
different situations , some Psalms are intimate, revealing the author's personal relationship with God; others provide guidelines and advice for life, others are compositions for specific liturgical events such as rituals and pilgrimages.
The
Book of Psalms is composed of a collection of 150 poetic texts and is divided into five parts, called Psalm Books or Booklets. Each Book closes with short
hymns of praise to God . The division into five parts was considered to correspond to the five books of Moses and it is assumed that each passage in the Pentateuch (first five books of the Bible, called Torah by the Jews) was read in parallel with the corresponding Psalm. Its main forms are
lamentation ,
supplication ,
praise, and
gratitude .
The Power of Prayer in Dialogue with the Divine
The Psalms elevate our thoughts to the Divine and
prayer is the
power of the word . Prayer is the language of faith. Any thought, word or image addressed to God is called
prayer . It is through it that we come into contact with our
God within and, therefore, it is so powerful in
transforming life . Prayer can produce
miracles , turn dreams into reality, give us hope for
change ,
harmony and
peace with ourselves and the world.
Each Psalm has an
intention that helps us
meditate and
walk with our God . For many theologians, the Book of Psalms has a prophetic or messianic tone as its verses refer to the coming of Christ into the world of men to guide them through the uncertainty and doubts of Human existence.
The
prayer has the power to call the
Spiritual Universe full mode, honest, sincere, conscious, for the purpose of spiritual self-protection, family protection and those who are dear to us, to have peace of mind, spiritual and physical, for prosperity and success, to protect health and relationships, to ward off negative energies and, above all, to connect us to something bigger than ourselves. From this
peace , well-being, hope and goodness in front of everyone and everything result.
The
faith can change our lives. It gives us
tranquility and
spiritual strength to face challenges. It helps us to
meditate on our mission in life and to create a
balanced and healthy environment for ourselves and those we love. When you pray, fill your heart with
love and
determination . The Psalms will guide you on a path of
peace and
communion with the higher energy.
